Thursday, October 1, 2026

My Testimony

 Excerpt from my personal memoir, chapter 22—Marcella: The One Who Observed, Felt, and Wove

Long before I knew God, I knew the feeling of being held—
because my father’s hands taught me that.

The Hand That Led Me


     I can still feel them wrapped around mine, warm and steady, guiding my small fingers beneath the running water. His hands were strong—strong enough to lift me effortlessly, strong enough to steady me without strain—yet they held me with a gentleness that made me feel weightless, safe, wanted. It was a strength that felt familiar even then, the same kind of strength I imagine my Papou carried in his own hands when he lifted the pillar to Ayios Nikolaos by himself. I didn’t know that then, of course; I only knew the warmth and the safety. But now I can see the lineage of it, the inheritance of strength passed from him to my father and then to me. The firmness of my father’s grip, the quiet power in the way he supported me, the soft pressure of his skin against mine as he taught my hands how to move—all of it lives in me as clearly now as it did then. In those simple moments at the sink, I learned what tenderness felt like, what protection felt like, what it meant to be guided by love. I didn’t have words for it then, but that memory became the first language my heart ever learned for God. Before I knew His name, I knew His touch—because I had already felt it in my father’s hands.
     Even though I lost him at such a young age, I still feel the part of him that stayed. Not as a presence in the room, not as something mystical or imagined, but as something woven into me. His steadiness settled into my bones before I even understood what loss was. His tenderness shaped the way I learned to love. His strength—that quiet, effortless strength—became the strength I reach for now when life asks more of me than I think I can give. I didn’t know, at sixteen, how much of him I would carry forward. I only knew the ache of losing him. But now, all these years later, I can feel the imprint he left inside me, the way his hands taught my heart what safety felt like. That part of him never left. It became part of who I am.
     My father taught me about family long before he ever used words. He carried a quiet authority that shaped the rhythm of our home, a steadiness that made everything feel safe. And it’s not to say he never raised his voice—he did, and when he did, it came with a force that could stop a room. But even then, there was something soft beneath it, a kind of strength wrapped in gentleness, like thunder cushioned in velvet. He wasn’t a man without worries; providing for us weighed on him, and I could feel that even as a child. But through all of it—the thunder, the worry, the responsibility—the love was always present. It was the undercurrent of everything he did. Obedience wasn’t something he demanded; it was something he inspired. Following him wasn’t about fear—it was about belonging, about respect, about honoring the man who held our family together with both power and tenderness.
     What my father taught me about family and obedience became the foundation for how I later understood God Himself. I never feared God in the way some people speak of “fear and trembling.” That was never my experience. Just as I didn’t obey my father out of fear, I don’t obey God out of fear either. I obey Him because I respect Him, because I trust Him, because I want my life to show Him how deeply I love Him. My covenants matter to me because He matters to me. The steadiness I saw in my father—the strength wrapped in tenderness, the authority rooted in love—became the first language my heart understood for God. Not a God to hide from, but a God to honor. Not a God to appease, but a God to love. Not a God who demands obedience, but a God who inspires it.
     But the truth is, not every man who preached of God reflected the God I had come to know through my father. The Greek priest in my youth did the opposite. His arrogance, his lack of compassion, the way he carried himself with pomposity and sharpness—none of it felt like the love or steadiness I had known at home. His demeanor didn’t resemble my father’s, and I couldn’t believe it resembled my Heavenly Father’s either. Instead of drawing me closer, it pushed me away. It made me question the faith I had been handed. But it also awakened something deeper in me—a determination to search for the God I understood Him to be through the example of my father. A God whose strength was never cruel. A God whose authority was never demeaning. A God whose love was always present through it all.
     I was sixteen, and my Babas was gone. The faith I had been loosely raised in—we were never devout—fell away in the grief and confusion that followed his death. I couldn’t stay in a church where the man who preached of God bore no resemblance to the God I had come to know through my father. So I walked away. And for sixteen years, I searched—not for a new religion, but for the God I already knew was real. A God who was living, present, and above all, loving. A God whose character matched the tenderness and strength I had learned from my father’s hands. It took me sixteen years to find a place where that God was reflected back to me without distortion.
     It wasn’t until I found The Church of Jesus Christ of Latter-day Saints, that I finally understood the Godhead clearly. For the first time in my life, there was no confusion about who was who. Three distinct personages—separate, real, and united in purpose. That clarity changed everything for me. It was here that I truly came to know Jesus, not as an idea or a distant figure, but as someone with identity, purpose, and a love that reached directly into my life. Growing up, we often said we wished we had a brother. I didn’t realize until then that I did. In learning who Jesus was—His role, His mission, His sacrifice—I came to understand that His love wasn’t abstract or symbolic. It was personal. It was directed toward me. And for the first time, I felt the God I had been searching for: living, distinct, and above all, loving.
     And with that clarity came something even more profound: an understanding of the Father, His Son, and the Comforter that finally made sense to my heart. Three distinct personages, united in purpose, each with a role that touched my life in a different way. What a powerful threesome of love and dedication. A Father who guides and protects. A Son who walks beside me as Brother, Savior, and Friend. And the Holy Ghost—the Comforter—who brings peace, truth, and quiet reassurance when I need it most. For the first time, I could see how They worked together, how Their love was not abstract but intentional, directed, and deeply personal. This wasn’t confusion or mystery anymore. It was relationship. It was belonging. It was the God I had always known in my heart, finally coming into focus.
     My father often spoke of the need for order. It was one of the steady truths of our home, even though we weren’t raised reading the scriptures. I don’t think we even owned a Bible—a Greek liturgy book, yes, but not the scriptures themselves. So when I began to study the scriptures later in life, I was stunned by what I found. Page after page revealed the very principles my father had tried to teach us long before I ever knew they were written in holy words. “Mine is a house of order,” saith the Lord. And suddenly I understood: the order my father lived, the structure he created, the steadiness he insisted on—it wasn’t just his personality. It was a reflection of divine truth. He had been teaching us principles he didn’t even have the language for, truths he carried in his bones. And as I learned the scriptures, I realized that what my father had modeled in our home was the very order God desired for His children.
     And woven through all of that order was the very love my father desired most. He just wanted us to be present when he was home. He loved us, missed us, and wanted to be with us every chance he had. There was nothing complicated about it. His longing for us wasn’t about control or duty—it was about love. And as I studied the scriptures, I began to see that same longing in the words of God. A Father who desires His children near Him. A Father who invites, who calls, who gathers. A Father whose house is a house of order, not for the sake of rules, but for the sake of relationship. The more I learned, the more I realized that the love my father carried—the desire to have his children close—was a reflection of the divine love written in those pages. My father had been teaching me God’s heart long before I ever opened the scriptures.
     As I continued to study and learn, I began to see the blessings that flow from the order God asks of us. Everything He commands, every covenant He offers, is designed to open the door to blessings. I came to understand that through obedience, He is bound—not because He is limited, but because He is loving. A Father who keeps His promises. A Father who honors His word. A Father who desires to bless His children far more than they even know to ask. The covenants and promises He extends are not burdens; they are pathways. They lead to “great and marvelous things,” to a life shaped by His presence, His protection, and His love. And the more I walked in obedience, the more I saw that every step toward Him was met with a blessing already prepared, already waiting, already promised.
     And when I think about blessings, I can’t help but return to that night so many years ago. I was lying in bed, the boys asleep, Paul still in California trying to sell the business, when a voice or impression came over me with a power that startled me awake: “Many great and marvelous blessings…” I don’t remember the rest, only the strength of those words and the certainty that they were meant for me. In the years that followed, that promise became buried under hardship and heartache, almost forgotten beneath the weight of everything we endured. But as I came to understand God—His order, His covenants, His love, His Son, and the Comforter—I began to see that those words had never left me. They were waiting. They were tied to obedience, to covenant, to the very blessings He is bound to give. And now, looking back, I can see that the “great and marvelous blessings” He whispered to me in the dark were not a dream. They were a promise. A promise He fully intended to keep.
     And of course, all of this—my father’s love, the love I learned through motherhood, the blessings that came through obedience—all of it leads to the greatest love of all. “Greater love hath no man than this.” The ultimate love. The ultimate sacrifice. The love that defines every other kind of love and gives it meaning. It is through Him—through His willingness to lay down His life, through His perfect obedience to the Father, through His infinite compassion—that I came to understand who my Lord and Savior Jesus Christ truly is. Every lesson I learned as a daughter, every lesson I learned as a mother, every blessing I received through covenant and obedience, all of it pointed me toward Him. And in Him, I finally understood the depth of divine love: a love that saves, a love that sanctifies, a love that reaches into the smallest corners of my life and says, “You are Mine.”
     And I cannot speak of love without speaking of what I learned as a wife. Marriage taught me a different kind of devotion—one shaped by loyalty, forgiveness, and the quiet strength required to walk beside someone through seasons of uncertainty and change. It refined me in ways motherhood could not, stretching my capacity to love with steadiness and grace. And in those moments when I chose patience, when I stayed present, when I carried more than I thought I could, I began to sense another dimension of the Savior’s love for me. Not in comparison, but in reflection. The constancy I offered became a small glimpse of His constancy. The grace I extended became a window into His grace. Marriage became its own sacred classroom, teaching me not only how to love, but how deeply I am loved—with a devotion that is steady, loyal, and unwavering.
     Looking back over my life—as a daughter, a mother, a wife, and a disciple—I can see how every experience, every sorrow, every joy, and every blessing was leading me toward a clearer understanding of God’s love. The promise whispered to me so many years ago, the “great and marvelous blessings,” was never about ease or perfection. It was about becoming. It was about learning to recognize His hand in the ordinary and the extraordinary, in the refining and the restoring. And now, standing at this point in my life, I can see that He has been with me in every chapter—patiently shaping me, healing me, teaching me, and loving me with a devotion far greater than I ever understood. This is the God I searched for. This is the God I found. And this is the God who has carried me all the way home.
     I know that God lives. I know that Jesus is the Living Christ, my Savior and Redeemer. And I know that we are blessed with the Holy Ghost—the Comforter—to guide, protect, and teach us throughout our lives. This knowledge has shaped every chapter of my journey, and it is the truth I leave with you, in the sacred name of Jesus Christ. Amen.
     

Monday, August 17, 2026

Jesus Christ Is Not Our Burden; He Is Our Relief

Elder David J. Wunderli, April 2026 General Conference


Marcella Molnar

Sacrament Talk 

August 16, 2026

Sugarmill Ward




We hear certain scriptures so often that their meaning becomes diluted—softened by repetition, familiar to the ear but distant from the heart. “Come unto me… and I will give you rest” is one of those verses. We quote it easily. We teach it confidently. But there are seasons when those words feel far away—when the weight we carry is heavier than our strength, when rest feels impossible, and when we quietly wonder if His relief is meant for everyone else… except us.

I have lived such a season. I once sat on a bench beneath a black walnut tree in my front yard in Orem, Utah, carrying a burden that felt impossible to continue bearing. Fear rushed through me so suddenly it took my breath away. I wept. I prayed. I pleaded. I didn’t have eloquent words—only a cry from the deepest place in me that the Lord would lift what I could no longer carry.

What happened next is difficult to describe. It felt as though something warm and encompassing moved through me, surrounding my whole body. And then, just as quickly, the weight I had been carrying—the fear, the strain, the heaviness—lifted completely off my shoulders. My tears stopped. My breathing steadied. I sat there for a moment, stunned by the suddenness of the relief.

And then… I stood up.

I’ve learned that doctrine is only the beginning. Relief doesn’t come from concepts—it comes from the living presence of God moving within us. There is a Greek word that has stayed with me this year: entheos—God within. When His relief comes, it isn’t just something we understand; it’s something we feel. It’s the moment when our spirit recognizes Him before our mind can catch up.

When the Savior says, “I will give you rest,” the Greek word He uses is anápausis. It doesn’t mean sleep. It doesn’t mean inactivity. It means relief—the lifting of heaviness, the inner refreshment that comes from being held by Him. It is the pause that restores the soul. That is exactly what I felt under the walnut tree. Not escape. Not numbness. Relief.

As parents, many of us feel sorrow when our children step away from the Church. A former bishop once told me, “It’s a sign of the times.” And yet, Elder David J. Wunderli, in his April General Conference talk, Jesus Christ Is Not Our Burden; He Is Our Relief, reminds us that another sign of the times is emerging—a rising generation choosing to abide with Jesus Christ. They gather in temples in record numbers. They wake before sunrise for seminary. They serve missions in greater strength and compassion. They are becoming lifelong disciples of Jesus Christ. They are choosing to walk with Him.

We live in challenging times, and we know the prophecies surrounding the last days. More difficulties will come. I don’t like to give the adversary attention, but his influence is real, and his time is running out. He wants us to believe that life would be easier without commandments, without leaders, without parents and friends encouraging us to hold to the iron rod. He whispers that discipleship is heavy, that obedience is restrictive, that faith is a burden. But Elder Wunderli teaches the exact opposite truth: Jesus Christ is not the weight—He is the RELIEF.

We have been taught again and again that Jesus Christ has overcome the world. He has taken upon Himself the pains and sorrows of His people. He has suffered afflictions and temptations of every kind, so that He Himself would know exactly how to comfort us. His invitation is simple, loving, and powerful: “Abide with me. Stay with me.” That is His greatest desire for each one of us. But we also know that abiding with Him is not always easy.

So how do we abide with Him? How do we stay with Him through our joys, sorrows, successes, and trials? The scriptures show us a pattern which we have spoken of in my primary class this year, as we study the Old Testament—the Apostasy Cycle. The word apostasy comes from the Greek apo + stasi, meaning “to move away from where you once stood.” Over and over, we see people who follow God, then gradually drift through pride or apathy. Consequences increase, humility returns, and they turn back to Him—only for the cycle to repeat. Abiding with Christ means interrupting that cycle. It means choosing to stay where He is, instead of drifting away.

And this is why Christ’s invitation matters so deeply. “Abide in me, and I in you.” He is not asking us to be perfect—He is asking us to stay. To remain. To walk with Him. To let Him lift the heaviness we cannot carry alone.

But it requires praxis (prax’sees)—the lived, daily actions of discipleship. Abiding is not passive. It is practiced. It is lived. It is the daily walk that keeps us from drifting into apo‑stasi—moving away from where we once stood.

And this is what praxis looks like. Elder Wunderli teaches us exactly how we keep Christ with us—how we abide, how we stay, how we refuse to drift into apo‑stasi.

We keep Him with us when we kneel and pray with real intent.

We keep Him with us when we study the scriptures daily—especially the Book of Mormon—and let its witness of Christ guide us through our mists of darkness.

We keep Him with us when we exercise faith in Him, trust Him, and turn to Him in sincere, daily repentance.

We keep Him with us when we live our covenants every day and renew them every week.

This is praxis. This is abiding. This is the daily walk that keeps us from drifting away from where we once stood.

Abiding with Him eases your burdens. Walking with Him shapes your character and helps you become even as He is. It brings real and lasting joy.

Elder Wunderli pleads with us:

“My dear young friends, may we together continue to walk with Jesus Christ, even in our most difficult moments—when we question our worth, doubt our capabilities, or question our faith. When we feel that we are alone, when the weight of life’s challenges sends us backward, may we hold strong to our resolve to keep Him with us.”

“Let us allow the Savior to ease our burdens—allow Him to help remove the rocks of addiction and the weight of our sorrows. Let Him contend with those who would contend with us. Let Him cleanse us from our sins again and again and, yes, even again. Let Him move the mountains before us and change the course of the powerful rivers in our lives that carry us away from Him.”

“Jesus Christ is not the weight; He is our relief; He is our strength; He is the way. May we all walk with Him.”

This is anápausis—His relief. This is entheos—His strength within us. This is praxis—the daily walk that keeps us from drifting into apo‑stasi. Jesus Christ is not the weight; He is the way.

He does not ask us to carry Him. He asks us to walk with Him. And when we do, He carries us.

My brothers and sisters, I testify to you that Jesus is the Christ. He is our brother and our Redeemer. His love for us is so great that He gave it ALL. He suffered it ALL, that we may return to live with Him, our Father in Heaven, and our loved ones again. It wasn’t just a performance… it was a sacrifice—deliberate, infinite, and offered in love.

I testify that His invitation to abide is real. I have felt His relief—His anápausis. I have felt His strength within me—His entheos. And I have seen how daily praxis, the lived actions of discipleship, keeps me close to Him.

And I know this: in seasons when I felt isolated—by my own actions or the actions of others—He drew closer. He became my counselor, my understanding, my compassion, and my RELIEF.


I leave these words with you,

In the name of Jesus Christ, amen.